Saturday, November 29, 2014

Wake up!





Jesus said to his disciples: ‘Be on your guard, stay awake, because you never know when the time will come. It is like a man travelling abroad: he has gone from home, and left his servants in charge, each with his own task; and he has told the doorkeeper to stay awake. So stay awake, because you do not know when the master of the house is coming, evening, midnight, cockcrow, dawn; if he comes unexpectedly, he must not find you asleep. And what I say to you I say to all: Stay awake!’

Mark 13:33 -37

When our children were young their anticipation of Christmas was palpable. There were the excited and animated discussions, all of which reached fever pitch by Christmas Eve. The day itself was unfolded with the very early rising from beds, the opening of gifts, play, readying for and attending morning Mass, Christmas lunch with grandparents, great-grandparents, uncles and aunts.

And there are times as adults when that sense of anticipation still manages to move us: preparing for a job interview, buying and moving into a new home, awaiting the birth of a child. And sometimes our anticipation will be tinged with anxiety: expecting a confrontation, having that hard conversation.

The early Christian communities, more so the Pauline communities, possessed a real and tangible expectation of the second coming. They knew it was coming. As a consequence they lived like it was coming. High expectations were set, share food equitably, show kindness, everyone do the job they’re good at, praise God with joy, remember Jesus in the breaking of bread.

We know that the immediacy of the second coming soon gave way to a sense of immanence: Christ is here and now, and we all have a responsibility to build the kingdom.

So it is today that we too have lost that sense of urgency about being prepared and ready, staying awake, being on guard, awaiting the unexpected.

The sad reality is that we don’t expect anything other than more of the same. Despite the best of preaching and commentating, our expectations are rather selfish: we don’t share food equitably, don’t show kindness, everyone doesn’t do the job they’re good at, we don’t praise God with joy, and we don’t remember Jesus in the breaking of bread. For most who believe, the kingdom of heaven is somewhere after death, a reward for a satisfactory life. This is, of course, so far from from the expectations of the Pauline and Marcan communities. It is a late construction in Christian history, in essence to avoid the responsibility to live a Gospel life right here and now.

The challenge of this Advent season is, perhaps, not to “stay awake” but WAKE UP! Yes, we need to wake up and rekindle that sense of anticipation that great things will happen, the Lord will come, he will come as a child in Bethlehem and he will come in glory. But we cannot be complacent observers! We need to be participants!

Peter Douglas
HEAD OF SCHOOL SERVICES, NORTH











Peters Whereabouts for the next two weeks:



Meetings coming up:




Please forward any agenda items for meetings (with some indication of time required and context) to Carole at carole.goodwin@catholic.tas.edu.au or Tracie at tracie.clyne@catholic.tas.edu.au



From St Finn Barr's

From St Thomas More's

From Our Lady of Lourdes

From St Joseph's - Queenstown

 From St Peter Chanel

 

 From St Patrick's - Latrobe

From Marist Regional College

From St Brendan Shaw College

From St Brigid's

From St Joseph's - Rosebery

From St Patrick's College - Launceston

From Sacred Heart - Ulverstone

From Star of the Sea

From St Anthony's


From Stella Maris

From Sacred Heart - Launceston

From Larmenier

From Our Lady of Mercy



 
















Sunday, November 23, 2014

King of Kings



Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.”

Matthew 25:34 – 40

The earliest kings were no more than small tribal leaders. Some possessed both political and religious functions. The word is derived from the Old English word cyng and is related to the German and Dutch words for king, and not surprisingly comes from the same root as the word kin, for family.
Undoubtedly David, king of Israel, was not unlike those early kings. There were no castles, princesses or other paraphernalia we attribute to modern kingship. David was chosen by the Lord and anointed by Samuel. He eventually becomes king of Judah and later of a united Israel. He is remembered as a warrior, a poet and a musician. The memory of this king was imprinted on the minds and hearts of Jews. Any Messiah would be a descendent of this king. And while the Jews expected a warrior-king to free them from their various enemies and captors (Assyrians, Greeks, Romans), the acclamation of Jesus of Nazareth as both Messiah (Christ) and king was greeted by derision.
So, if Jesus was a king, what kind of king was he? Where was his kingdom? John (18:36) reports Jesus words: Mine is not a kingdom of this world. The parables, the miracles, the Beatitudes all hint as to what this kingdom would look like and feel like. The scriptures suggest that this kingdom has already been inaugurated (in the words and actions of Jesus) and will be completed when he comes again. Those who enter his kingdom are those who feed the hungry, visit the imprisoned, cared for the ill, clothed the naked and gave drink to the thirsty (Matthew 25:31 – 46).
The feast of Christ the King which we celebrated this Sunday was instituted by Pius XI in 1925. It came at a time when monarchies were failing across Europe, when nihilism, Marxism and other philosophies were challenging the Church. Commentators of the time believed that the feast was a reminder that Christians owed their allegiance not to earthly supremacy – as claimed by Benito Mussolini, but to their heavenly, spiritual leader.
The timing of this feast as the last Sunday of the liturgical year invites us to consider the promise of what is to come at the end of time, and we then begin a new year with the Sundays of Advent.
The fact that we are bordering on being a republic, that our monarch lives on the other side of the world, that she and her descendants live privileged lives and are expected to be exemplary citizens, makes it difficult for us to gain a full appreciation of what the feast has to offer. Emeritus Pope Benedict XVI’s insight into Christ's kingship is that it is not based on "human power" but on loving and serving others. And that is how each of us can acknowledge Christ’s kingship and each of us can actively enter into, bring about and sustain his kingdom – by our love and service for others.


Peter








     




Peter's whereabouts for the next two weeks


  

Meetings coming up


Please forward any agenda items for meetings (with some indication of time required and context) to Carole at carole.goodwin@catholic.tas.edu.au or Tracie at tracie.clyne@catholic.tas.edu.au






From Our Lady of Mercy




From Larmenier




From St Anthony's




From St Finn Barr's



From St Thomas More's

 From St Patrick's College - Launceston






 From Our Lady of Lourdes



 From St Joseph's - Queenstown



From St Peter Chanel



 From St Joseph's - Rosebery



From Stella Maris




From St Brigid's



From Sacred Heart - Launceston


  

From St Brendan Shaw College




 From St Patrick's




 From Star of the Sea


  From Maris Regional College

    
From Sacred Heart - Ulverstone