Sunday, August 28, 2016

Seeking wisdom


As for your intention, who could have learnt it, had you not granted Wisdom
and sent your holy spirit from above?
Thus have the paths of those on earth been straightened
and men been taught what pleases you,
and saved, by Wisdom.

Wisdom 9:16 - 18

I am a reader of memoirs and biographies. Understanding how individuals picked up on the opportunities, learnings and experiences in their lives helps make sense of my own journey as a child, father, husband, worker, believer, colleague. One such memoir, is that of John Shelby Spong, Here I stand. Spong is the retired Episcopal bishop of Newark, NJ.

From a relatively conventional childhood, Spong sought ordination. He kept his eyes and ears open to the needs of those to whom he ministered: gays, feminists and blacks. He questioned the way religion was practised and the way the scriptures were interpreted. He used every tool available to him in his study of Christianity - fundamental theology, christology, harmartiology, mariology, biblical theology, natural theology, hermeneutics, theodicy, eschatology and moral theology – and even these he challenged as not serving the faithful adequately enough. He (still) proposes the reformation of Christian life and thought. He put forward 12 theses that have brought him vitriolic and bitter criticism from churches, theologians and believers of every variety.

I couldn’t help but admire this man of the cloth – for despite the adversity he met, he stood tall. He used his immense scholarship and intellect against the anger of those he challenged.

Needless to say, his theses would quite clearly place him in the realm of the unorthodox. Yet the story he tells explains why he stands where he does. And he stands unapologetically.

In the end, who would know the mind of God? Is the revelation we have immutable?  Given that we are generous to a fault, at times, to believers and non-believers of every creed and ‘ism’ it’s a pity the same consideration cannot and has not been extended to John Selby Spong. The writer of Wisdom (9:13 – 18) tells us: It is hard enough to work out what is on earth, laborious to know what lies within our reach; who, then, can discover what is in the heavens?

Our challenge, then, is to seek to understand the entire world in which we live, to make sense of it, to discover its order/disorder, and this must happen in the life, the only life I have and lead. We may not commit our actions, words and thoughts to paper, but our living breath becomes our memoir. The attitudes we pass to our children, the way we engage with those serve us in the shop, they manner in which we treat our spouses, our neighbours, our fellow journeymen, they will be imprinted in the minds of those we encounter daily. Will you be satisfied with the way your life has been written? Will we see your passion for your family, your sport, your faith, your cooking, your charity for others reflected back at you?

Today is the day to recommit yourself to the life you should be living. Being a disciple of Jesus requires that we give up every possession in order to follow him (Luke 14:33). Is there something or someone in your life that you would do that for?


Peter Douglas
HEAD OF SCHOOL SERVICES, NORTH





Get behind me, Satan


 
                        Archbishop Lebrune                               Father Hamel


In his homily at the funeral for the murdered priest, Archbishop Dominique Lebrun of Rouen recalls the last words of Fr

This is the complete text of the homily given by Archbishop Lebrune.

Dear Friends,

Father Jacques Hamel no longer has any reason to fear God. He is presenting himself before Him with a history of righteous deeds. Though we cannot know for certain what is in our brother’s heart, so many first-hand accounts of his goodness cannot be wrong! Fr. Jacques Hamel had a simple heart. He was the same person with his family, his brothers and sisters, his nephews and nieces as he was with his neighbors in the middle of his city and with the faithful in his Christian community.

58 years in the priesthood! Fifty-eight years of serving Jesus as a priest, in other words as the servant of His Word, His Eucharist and His Charity. I feel very small. When St. Peter spoke of Jesus, he said “Wherever He went, He went about doing good things.” Jacques, you were a faithful disciple of Jesus. Wherever you passed, you did good things.

Last Easter, Jacques, you wrote for your parishioners: “Christ is risen; it is a mystery, like a secret, which God has confided to us to share with others.” Perhaps this mystery, this secret told in confidence about the risen Christ is rooted in the experience of death encountered in Algeria, an experience of which your family reminds us. Perhaps this mystery, this secret told in confidence is winning over hearts in this assembly: yes, Christ is risen. Death is not the last word.

The resurrection of Jesus was not a catechism lesson for you, Jacques, but a reality, a reality for our hearts and for our hearts’ secret; at the same time, it is a reality to share with others, in confidence. And in the face of the reality of your death, as sudden as it was unjust and horrible, God knows we have to look deep in our hearts for light.

Brothers and sisters, let us be true to ourselves. You know the history of Jesus that no historian can call a fable. Peter tells us the essential truth: Jesus of Nazareth, a just and good man, “healed those who were under the power of the devil, for God was with him… then He whom they put to death by hanging Him on a wooden cross of suffering, God raised Him back to life on the third day and let Him manifest Himself…”

Brothers and sisters, let us be simple and true to ourselves. It is in our hearts, in the secret of our hearts, that we have to say “yes” or “no” to Jesus, “yes” or “no” to his way of truth and peace; “yes” or “no” to the victory of love over hate, “yes” or “no” to his resurrection.

Jacques Hamel’s death calls me to a say a resounding “yes,” not or no longer to a lukewarm “yes.” A “yes” for life, like Jacques’ “yes” at his ordination. Is it possible? It is up to us to answer that question. God is not forcing us… God is patient… God is merciful. Even when I, Dominique, say “no” to love… even when I’ve told God, “I’ll worry about it later”, even when I have forgotten Him, God waits for me because he is infinitely merciful. But can the world today wait any longer for the chain of love that will replace the chain of hate?

Will it take other killings to convert us to love, and to the justice that builds love? Justice and love between persons and peoples, no matter which side of the Mediterranean they are on. Too many deaths in the Middle East, too many deaths in Africa, too many deaths in America! Too many violent deaths. That’s enough!

Evil is a mystery. It reaches the heights of horror which are beyond the human. Isn’t that what you meant, Jacques, by your last words? Fallen to the ground after the first knife blows, you tried to push back your assailant with your feet, and you said: “Get thee behind me, Satan”; you repeated: “Get thee behind me, Satan.” At that moment you were expressing your faith in human beings created good that the devil has in his grip. “Jesus healed all those who were under the power of the devil,” says the gospel.

This is not to excuse murderers, those who make a pact with the devil. It is rather to assert, together with Jesus, that every man and every woman, every human person can have a change of heart through His grace. Thus we receive the word of Jesus, which may seem beyond our strength today: “But now I tell you: love your enemies and pray for those who persecute you.”

You who are tormented by diabolical violence, you who are drawn to kill by a demonic, murderous madness, let your heart, which God has made for love, gain the upper hand; let us remember our mother who gave us life; pray to God to free you from the devil’s grip. We are praying for you, we are praying to Jesus “who healed those who were under the power of evil.”

Roselyne, Chantal, GĂ©rald and your families: the way is hard. Allow me to tell you how much I and so many others admire your dignity. Your brother and uncle supported you. He will continue to do so. It is not for me to proclaim Father Jacques a “martyr.” But how can we fail to recognize the fecundity of the sacrifice he experienced, in union with the sacrifice of Jesus that he celebrated faithfully in the Eucharist? The many words and gestures of our Muslim friends and their visit here mark an important step forward.

I turn to you, the Catholic community, as well. We are wounded and horrified, but not annihilated. I turn to you, the baptized members of our Catholic Church, above all if you do not often come to church, if you have forgotten the way. With Mgr. Georges Pontier, the president of the Bishops’ Conference of France, at my side, I am launching an appeal to you, an appeal as simple, like a first step, as simple as the life of Father Jacques Hamel.

As a tribute to Father Hamel,
we invite you to visit a church in the coming days,
to express your rejection of the defilement of a holy place,
to insist that violence will not gain the upper hand in your heart,
to ask for God’s grace to make you strong;
we invite you to put a candle in this church, as a sign of resurrection, to meditate here and open your heart to its very depths; and if you can, to pray, to implore.

August the 15th would be a propitious day. The Virgin Mary will welcome you with tenderness. Let us remember our mother.
God, do not be impervious to the distress of your children who turn to you!
God, continue in our hearts what your Son Jesus began!
God, thank you for your son Jacques: console his family and raise up new prophets of Your love among us and among the young people at World Youth Day! Amen!”






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Sunday, August 21, 2016

Walking humbly


For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.

Luke 14:11

From an early age my sons wanted to play for Liverpool and Manchester United. That particular height they did not reach. But they did manage to play seniors (and occasionally Victory League) and reserves for Devonport for several years and achieved a measure of success. They’re both great characters, they put everything into the game and were valued by their teammates. While they have been rightfully proud of their achievements, they are, nevertheless, humble about what they have achieved.

Humility is not a condition, but a quality or virtue. While it is something to be aspired to, it has its roots in the Latin word humus or earth. It is an earthy quality. In the Wisdom of Jesus ben Sirach the writer tells us (Ecclesiasticus 3:18): The greater you are, the more you should behave humbly. Jesus (of Nazareth) picks up this very matter, advising the Pharisees (Luke 14:11) that everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.

We live in a culture of ‘only the best will do’. Competition for resources, market share, clients, skilled workers, product, is a part of the fabric of our democratic society. And because of it the greater part of the community benefits. It also means that banks, telecommunication and mining companies walk away with billions of dollars of profits. Corporate wealth of this magnitude is almost beyond comprehension. Most of us would admit that the most important part of our lives is our family - our relationship with our spouses, children and friends and yet we know the havoc that is played on those relationships when the needs of corporate business have priority – over where we live and work, over the kinds of jobs we can do, over what we earn, over the wrangling between our political representatives. It is about power, it is about pride. Pride in success. 

Ben Sirach (v. 28) reminds us that: There is no cure for the proud man’s malady, since an evil growth has taken root in him.

Jesus explains (Luke 14:12 – 14): When you give a lunch or dinner, do not ask your friends, brothers, relations or rich neighbours, for fear they repay your courtesy by inviting you in return. No, when you have a party, invite the poor, the crippled, the lame, the blind - that they cannot pay you back means that you are fortunate, because repayment will be made to you when the virtuous rise again.

There is no doubt we should be proud of our work, of our home, of our children, of our sporting achievement – but we should not buy into the pride that sets us apart as being better than others, having more than others. The Gospel of Jesus has a real clarity about the dangers of power, wealth, pride, greed and knowledge. These ‘values’ are contrary to the kingdom values.

Our Catholic schools, our Catholic hospitals, our Catholic child care centres, our Catholic agencies, must always strive to be their best, but in living out kingdom values, they must be humble and must always remain available to poor, the crippled, the lame, the blind – lest they forget why they exist in the first place.

Peter Douglas
HEAD OF SCHOOL SERVICES, NORTH



DEATH AS AN INVITATION TO FREEDOM

From Anam cara: A book of Celtic wisdom
— John O’Donohue © 1997



Death is a lonely visitor. After it visits your home, nothing is ever the same again. There is an empty place at the table; there is an absence in the house. Having someone close to you die is an incredibly strange and desolate experience. Something breaks within you then that will never come together again. Gone is the person whom you loved, whose face and hands and body you knew so well. This body, for the first time, is completely empty. This is very frightening and strange. After the death many questions come into your mind concerning where the person has gone, what they see and feel now. The death of a loved one is bitterly lonely. When you really love someone, you would be willing to die in their place. Yet no one can take another’s place when that time comes. Each one of us has to go alone. It is so strange that when someone dies, they literally disappear. Human experience includes all kinds of continuity and discontinuity, closeness and distance. In death, experience reaches the ultimate frontier. The deceased literally falls out of the visible world of form and presence. At birth you appear out of nowhere, at death you disappear to nowhere. . . . The terrible moment of loneliness in grief comes when you realize that you will never see the deceased again. The absence of their life, the absence of their voice, face, and presence become something that, as Sylvia Plath says, begins to grow beside you like a tree.

DEATH TRANSFIGURES OUR SEPARATION . . .

It is a strange and magical fact to be here, walking around in a body, to have a whole world within you and a world at your fingertips outside you. It is an immense privilege, and it is incredible that humans manage to forget the miracle of being here. Rilke said, “Being here is so much.” It is uncanny how social reality can deaden and numb us so that the mystical wonder of our lives goes totally unnoticed. We are here. We are wildly and dangerously free. The more lonely side of being here is our separation in the world. When you live in a body you are separate from every other object and person. Many of our attempts to pray, to love, and to create are secret attempts at transfiguring that separation in order to build bridges outward so that others can reach us and we can reach them. At death, this physical separation is broken. The soul is released from its particular and exclusive location in this body. The soul then comes in to a free and fluent universe of spiritual belonging.

DEATH AS AN INVITATION TO FREEDOM . . .

If you really live your life to the full, death will never have power over you. It will never seem like a destructive, negative event. It can become, for you, the moment of release into the deepest treasures of your own nature; it can be your full entry into the temple of your soul. If you are able let go of things, you learn to die spiritually in little ways during your life. When you learn to let go of things, a greater generosity, openness, and breath comes into your life. Imagine this letting go multiplied a thousand times at the moment of your death. That release can bring you a completely new divine belonging.






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